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Connecting the Destiny of Heaven: Dong Zhongshu’s replantation of Confucian sacredness and transcendent basis
Author: Liang Shihe (Study on Philosophy, Research Institute of Hebei Academy of Social Sciences)
Source: “Hengshui Academy News” 2020 Issue 5
Time: Confucius was in the 2570s Geng The sixth day of the seventh month of Zi, Ji Hai
Dong Zhongshu’s tree-standing of the learning of heaven and man brought back the state of separation between heaven and man since the “End of Earth and Heaven” to the path of unity between heaven and man, and established Confucianism’s worship of heaven and heaven from the head, and opened the theological era of Confucianism. Dong Zhongshu’s “harmony between man and nature” is “harmony between man and god”. The memorial service is the main gift that connects the destiny of heaven and is the manifestation of Confucian sacredness. Through the memorial service, Dong Zhongshu tried to keep the supreme “Heaven” and the concept of sacredness and transcendence有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有
Keywords: Dong Zhongshu; the ultimate connection between heaven and heaven; heaven; unity of man and heaven; destiny; Confucianism; memorial service
The study of Dong Zhongshu and Confucianism” special column is in charge of human language
The relationship between heaven and man is one of the most basic problems in Chinese philosophy. Liang Shihe’s researcher regarded “End of Earth and Heaven” as the starting point of Chinese civilization and thinking. From the ancient witch civilization, to the Shang Dynasty’s memorial civilization, to the Zhou Dynasty’s tribute civilization, it slowly evolved and transformed, and developed towards the purpose of human civilization, sensory, and humanization, and its focus on divinity has been constantly faded. Confucius believed that inheriting the Western Zhou Dynasty’s tribute civilization was the result of the three generations of civilization moving towards human civilization. Heaven is the worship of Confucians. The sages are the messengers who communicate with heaven and man and the prophet who convey the destiny of heaven. Confucius’ “learning from the bottom of the school” is a way to communicate with the destiny of heaven. Only saints can destroy the qualifications, rights and skills of the heavenly beings. After Han, the “End of Earth and Heaven” was the imperial power that robbed the power of heaven. Ordinary Confucians lost the channel to obtain the destiny of heaven. Because they had been close to human affairs for a long time, they were neglected in the way of heaven and were gradually unable to know the heaven. Dong Zhongshu’s learning of heaven and man ended the state of separation between heaven and man, and heaven and man can be united, and Confucianism’s worship of heaven is established from the head. Dong Zhongshu inherited and strengthened Confucius’ worship of heaven, and opened up a new era of Confucianism – the Theological Age. “Heaven” has become the ultimate and supreme body of Confucianism, and the basis of Confucianism’s sacredness and transcendence. By Dong Zhongshu, Confucians became righteous people who “know the destiny” and “understand the way of heaven”.Become the leader of Dai Tianliyan’s energy. These are all innovative explanations, which can slightly explain why Confucianism can replace the Monotheistic religion and become the pillar of energy for the Chinese people in the past, so it has a good academic excellence.
Shanghai Road Chief College is appointed as a professor and doctoral supervisor
Chief Expert of the National Social Science Fund’s Serious Project
Dong Zhongshu Research Committee Chairman of the Chinese Confucius Association
Dong Zi Academy, Dong Zhongshu International Research Institute, Dong Zishu Lecture Committee Chief Expert Dr. Yu Zhiping
“The ultimate earth and heavenly connection” is a serious task in the history of ancient Chinese thinking. The earliest documentary was “Shangshu·Jiuxing”: “The mission of Chong and Li, the ultimate earth and heavenly connection, and there is no downgrade.” Kong Anguo said: “The reward is Xi, and Li is harmonious. He is the commander of Xi and He, and the world is the master of the world. The officials of the four periods of Liuhe made people and gods unable to resist and each got their own order. It was said that in late December, Nan’an City, which had just snowed, had its temperature dropped below zero, and the earth and heaven were bound to the sky. It said that the gods had no descended to the earth, and the earth was not as close as the sky, and the light was not related to it.” Kong Guida’s commentary said: “The three melons are virtuous and the gods are in trouble. Since the emperor praised the melons, he was destined to be the ones who were not as close to the earth, so he was not as close to the sky. The two families of Chongli made the ultimate Liuhe connected, making the gods unreachable. Therefore, the gods of heaven and earth have no place to go to the earth, and the gods of heaven and earth have no place to go to the sky, saying that the gods of heaven and earth are not in harmony. “[1]539 As mentioned above, “Zhong” and “Li” are people’s names. The emperor ordered them to divide the Liuhe, and end the relationship between heaven and man, and the gods of heaven will no longer surrender. This incident separates the six-member and separates the human and the gods. The notes and comments of Kong Anguo and Kong GuangdaBaoqing both pointed out that before the ultimate heavenly enlightenment, it was the state of divine chaos and indecent virtue. Later, the emperor consolidated the order between people and the ultimate heavenly enlightenment, so that the internal gods could not resist and each got their place. In fact, this is a grand transformation from the unity of man and nature to the separation of man and nature.
The “Essential Heavenly Connection” incident has been published since the “Shangshu·Jiuzheng” proposed the “Ha href=”https://twlovecandy520.org/”>Preparation of the net”, due to its connotation of connotations but its meanings, it has begun to interpret its connotations from the age of “Mandarin·Chu” until tomorrow. People are still trying various new interpretations, which can be said to be a summary of the topic [2]. This article does not discuss these disputes, but only focuses on the impact of this incident on the history of Chinese thinking, that is, this incident has become a watershed between the relationship between heaven and man. Since then, Chinese history has begun to move towards the period of separation between heaven and man. The most basic principle of “End of Earth and Heaven” is “Three Miaoshou’s virtues, the divine chaos”. “Shangshu·Jiu Zheng” states from a legislative perspective that due to Chiyou’s affair, the three Miao people were very powerful and they attacked each other and killed each other. They were arrogant, evil and ill-fated. Chiyou used five kinds of abuse punishments to control the common people. Regardless of whether they were guilty or not, they used severe punishments. Miao people deceived each other, and had no loyalty and trust, and changed their oaths.When the emperor saw that Miao Jin had no virtue and Chi You committed atrocities, he destroyed the evil people, so that they had no descendants to stay in the human world, and interrupted the communication between human world and heaven. The reason is “moral virtue”, and the result is the separation of man and god.
After the “End Earth and Heavenly Connection”, the six-members are separated and the human and gods are not resistant. The separation of human gods in Liuhe is a grand change in the existing order. The old “common divine disorder” order has been explained, and the new human order needs are established from the head. Therefore, Emperor Hu “ordered Xi and He to be like the bright sky, and to be like the sun, moon and stars, and to be respectfully taught to others.” Ma Rong explained: “Xi’s family is in charge of the heavenly officials, and the He family is in charge of the earthly officials, and the four sons are in charge of the four hours.” [1] The 28 Emperor ordered Xi to grasp the heaven and He family to grasp the earth, and the four sons are descendants of Xi and He family: Xizhong, Xishu, He Zhong and He Shu, respectively. baoqing.com dcard spring, summer, autumn and winter. They observed the laws of the sun, moon and stars, formulated laws, and imparted the daily orders to the public, and then stipulated that all officials would be responsible for their duties, and all kinds of work would be excited. In the construction of human order, Emperor Lu began with the tree of time and space order, and Yang Rubin even regarded this principle as a precedent in Kant’s philosop
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